To be read Strictly by adults only.

Contents:

A. The Prophet Propagates his sex life to his companions:

B. Man asks about sex from the Prophet in the Presence of ‘Aisha

C. Complete outsiders asking about sex life from ‘Aisha.

D. The Prophet cleans his private parts with his hands after intercourse and wipes his hands on the wall.

E. Even if the husband wants sex even on the saddle of a Camel the women should accede to his demands.

Unprintable Filth in the so-called Sihha Siththa – 06 ‘Authentic’ Books on Hadith.

Islam does not need enemies, these six books designated as “authentic” are more than sufficient to destroy Islam to the core.

The Insults rained on our Holy Prophet (S) as well as his companions are innumerable, myriads and knows no bounds.

My hands are reluctant to write them; even to quote them because of the utter filth that have been written in the guise of Sahih Hadith with so-called excellent “Isnads” are ingrained with Paraphilia – Sexual perversions, Sexual Misconduct  and heartless rape and carnal abuse of the war captives even in the presence of their husbands – is unbelievable.

However, it is imperative that these facts are made known to all those who still blindly consider these six books as authentic.  The Present day Islamophobia, without doubt, could be attributed to these Six Books as well as the commentaries given by those who call themselves scholars, show an underlying, fundamental conspiracy plotted against the Holy Prophet of Islam.

A. The Prophet Propagates his sex life to his companions:

Sahih Muslim Hadith No. 3369       Narrated by Abu Sa’id al-Khudri

Allah’s Messenger (peace be upon him) said: The most wicked among the people in the eye of Allah on the Day of Judgement is the man who goes to his wife and she comes to him, and then he divulges her secret.

Sahih Muslim Arabic Hadith Serial No. 3615-

حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِى شَيْبَةَ حَدَّثَنَا مَرْوَانُ بْنُ مُعَاوِيَةَ عَنْ عُمَرَ بْنِ حَمْزَةَ الْعُمَرِىِّ حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ سَعْدٍ قَالَ سَمِعْتُ أَبَا سَعِيدٍ الْخُدْرِىَّ يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم « إِنَّ مِنْ أَشَرِّ النَّاسِ عِنْدَ اللَّهِ مَنْزِلَةً يَوْمَ الْقِيَامَةِ الرَّجُلَ يُفْضِى إِلَى امْرَأَتِهِ وَتُفْضِى إِلَيْهِ ثُمَّ يَنْشُرُ سِرَّهَا ». تحفة 4114 – 1437/123

The word used is يَنْشُرُ the root word is نَشَر

Meaning : Spreading, Propagating, making public – The translation just says “divulging”

[A Lengthy Hadith from Sunan of Abu Dawud is reproduced at the end of this chapter Hadith No. 2169 (English) and Hadith No. 2174 (Arabic).  Since the hadith is very lengthy, I do not want the main topic to be diverted.  Those interested can scroll down to the end of the page to read it on the same subject of propagating sexual secrets of husband and wife. See Appendix at the end]

Contradicted by :

The Hadith tells us that Prophet Muhummed used to have intercourse with his wives, 11 of them,  In One Hour during the day or night. And that he was given the sexual power of 30 men.

Sahih Al-Bukhari Hadith Vol. 1. Hadith No. 268      Narrated by Qatada

Anas bin Malik said, “The Prophet used to visit all his wives in a round, In One Hour – during the day and night and they were eleven in number.” I asked Anas, “Had the Prophet the strength for it?” Anas replied, “We used to say that the Prophet was given the strength of thirty (men).” And Sa’id said on the authority of Qatada that Anas had told him about nine wives only (not eleven).

[The translation conveniently avoids the phrase “In One Hour” - السَّاعَةِ الْوَاحِدَةِ which is given in red both in English and the Arabic for purposes of clarification]

Sahih Bukhari Arabic Hadith Serial No. 268

حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ قَالَ حَدَّثَنَا مُعَاذُ بْنُ هِشَامٍ قَالَ حَدَّثَنِى أَبِى عَنْ قَتَادَةَ قَالَ حَدَّثَنَا أَنَسُ بْنُ مَالِكٍ قَالَ كَانَ النَّبِىُّ صلى الله عليه وسلم يَدُورُ عَلَى نِسَائِهِ فِى السَّاعَةِ الْوَاحِدَةِ مِنَ اللَّيْلِ وَالنَّهَارِ ، وَهُنَّ إِحْدَى عَشْرَةَ . قَالَ قُلْتُ لأَنَسٍ أَوَكَانَ يُطِيقُهُ قَالَ كُنَّا نَتَحَدَّثُ أَنَّهُ أُعْطِىَ قُوَّةَ ثَلاَثِينَ . وَقَالَ سَعِيدٌ عَنْ قَتَادَةَ إِنَّ أَنَساً حَدَّثَهُمْ تِسْعُ نِسْوَةٍ . أطرافه 284 ، 5068 ، 5215 – تحفة 1365 ، 1186 – 76/1

B. Man asks about sex from the Prophet in the Presence Aisha

Sahih Muslim Hadith No. 685    Narrated by Aisha

A person asked the Messenger of Allah (peace be upon him) about one who has sexual intercourse with his wife and parts away (without orgasm) whether bathing is obligatory for him. Aisha was sitting by him. The Messenger of Allah (peace be upon him) said: I and she (the Mother of the Faithful) do it and then take a bath.

Sahih Muslim Arabic Hadith Serial No. 813-

حَدَّثَنَا هَارُونُ بْنُ مَعْرُوفٍ وَهَارُونُ بْنُ سَعِيدٍ الأَيْلِىُّ قَالاَ حَدَّثَنَا ابْنُ وَهْبٍ أَخْبَرَنِى عِيَاضُ بْنُ عَبْدِ اللَّهِ عَنْ أَبِى الزُّبَيْرِ عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ عَنْ أُمِّ كُلْثُومٍ عَنْ عَائِشَةَ زَوْجِ النَّبِىِّ صلى الله عليه وسلم قَالَتْ إِنَّ رَجُلاً سَأَلَ رَسُولَ اللَّهِ صلى الله عليه وسلم عَنِ الرَّجُلِ يُجَامِعُ أَهْلَهُ ثُمَّ يُكْسِلُ هَلْ عَلَيْهِمَا الْغُسْلُ وَعَائِشَةُ جَالِسَةٌ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم « إِنِّى لأَفْعَلُ ذَلِكَ أَنَا وَهَذِهِ ثُمَّ نَغْتَسِلُ ». تحفة 17983 – 350/89

What an insult to the Messenger of Allah and his wife ‘Aisha.

Now they report that the Sahabas go a step further and ask about sex directly from the wife of the Prophet.

C. Complete outsiders asking about sex life from ‘Aisha.

She responds by saying you can say anything what you will say to your mother an not feel shy about it.

I wonder whether we will talk about our sex life with our mothers.  Any more insults needed? Here is the hadith.

Sahih Muslim Hadith No. 684    Narrated by Abu Musa

There cropped up a difference of opinion between a group of Muhajirs (Emigrants) and a group of Ansar (Helpers) (and the point of dispute was) that the Ansar said: The bath (because of sexual intercourse) becomes obligatory only when the semen spurts out or ejaculates.  But the Muhajirs said: When a man has sexual intercourse (with the woman), a bath becomes obligatory (no matter whether or not there is seminal emission or ejaculation).  Abu Musa said: Well, I shall satisfy you on this (issue).  He (AbuMusa, the narrator) said: I stood up, (went) to Aisha and sought her permission which was granted. I said to her: O Mother, or Mother of the Faithful, I want to ask you about a matter about which I feel shy.  She said: Don’t feel shy of asking me about a thing which you can ask your mother who gave birth to you, for I too am your mother.

Upon this I said: What makes a bath obligatory for a person?  She replied: You have come across one who is well informed! The Messenger of Allah (peace be upon him) said: When anyone sits amidst four parts (of the woman) and the circumcised parts touch each other. a bath becomes obligatory.

Sahih Muslim Arabic Hadith Serial No. 812-

وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى حَدَّثَنَا عَبْدُ الأَعْلَى – وَهَذَا حَدِيثُهُ – حَدَّثَنَا هِشَامٌ عَنْ حُمَيْدِ بْنِ هِلاَلٍ قَالَ – وَلاَ أَعْلَمُهُ إِلاَّ عَنْ أَبِى بُرْدَةَ – عَنْ أَبِى مُوسَى قَالَ اخْتَلَفَ فِى ذَلِكَ رَهْطٌ مِنَ الْمُهَاجِرِينَ وَالأَنْصَارِ فَقَالَ الأَنْصَارِيُّونَ لاَ يَجِبُ الْغُسْلُ إِلاَّ مِنَ الدَّفْقِ أَوْ مِنَ الْمَاءِ . وَقَالَ الْمُهَاجِرُونَ بَلْ إِذَا خَالَطَ فَقَدْ وَجَبَ الْغُسْلُ . قَالَ قَالَ أَبُو مُوسَى فَأَنَا أَشْفِيكُمْ مِنْ ذَلِكَ . فَقُمْتُ فَاسْتَأْذَنْتُ عَلَى عَائِشَةَ فَأُذِنَ لِى فَقُلْتُ لَهَا يَا أُمَّاهْ – أَوْ يَا أُمَّ الْمُؤْمِنِينَ – إِنِّى أُرِيدُ أَنْ أَسْأَلَكِ عَنْ شَىْءٍ وَإِنِّى أَسْتَحْيِيكِ . فَقَالَتْ لاَ تَسْتَحْيِى أَنْ تَسْأَلَنِى عَمَّا كُنْتَ سَائِلاً عَنْهُ أُمَّكَ الَّتِى وَلَدَتْكَ فَإِنَّمَا أَنَا أُمُّكَ . قُلْتُ فَمَا يُوجِبُ الْغُسْلَ قَالَتْ عَلَى الخَبِيرِ سَقَطْتَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم « إِذَا جَلَسَ بَيْنَ شُعَبِهَا الأَرْبَعِ وَمَسَّ الخِتَانُ الخِتَانَ فَقَدْ وَجَبَ الْغُسْلُ ». تحفة 16277 – 349/88م

Aisha talks to men about circumcised parts touching each other – what obscenity.[ وَمَسَّ الخِتَانُ الخِتَانَ فَقَدْ وَجَبَ الْغُسْلُ]

What the degenerate “Sahih Muslim” reports is obscenity

D. The Prophet cleans his private parts with his hands after intercourse and wipes his hands on the wall.

Here is the hadith:

Sahih Al-Bukhari Volume 1. Hadith 260        Narrated by Maimuna

The Prophet took the bath of Janaba (sexual relation or wet dream). He first cleaned his private parts with his hand, and then rubbed it (that hand) on the wall (earth) and washed it. Then he performed ablution like that for the prayer, and after the bath he washed his feet.

Sahih Bukhari Arabic Hadith Serial No. 260-

حَدَّثَنَا الْحُمَيْدِىُّ قَالَ حَدَّثَنَا سُفْيَانُ قَالَ حَدَّثَنَا الأَعْمَشُ عَنْ سَالِمِ بْنِ أَبِى الْجَعْدِ عَنْ كُرَيْبٍ عَنِ ابْنِ عَبَّاسٍ عَنْ مَيْمُونَةَ أَنَّ النَّبِىَّ صلى الله عليه وسلم اغْتَسَلَ مِنَ الْجَنَابَةِ ، فَغَسَلَ فَرْجَهُ بِيَدِهِ ، ثُمَّ دَلَكَ بِهَا الْحَائِطَ ثُمَّ غَسَلَهَا ، ثُمَّ تَوَضَّأَ وُضُوءَهُ لِلصَّلاَةِ ، فَلَمَّا فَرَغَ مِنْ غُسْلِهِ غَسَلَ رِجْلَيْهِ . أطرافه 249 ، 257 ، 259 ، 265 ، 266 ، 274 ، 276 ، 281 – تحفة

18064

The Prophet cleans his private parts with his hands and wipes the hand on the wall – Boy what cleanliness – His room must be really stinking.

Moreover, Look at the Isnad – Ibn Abbas gets this information from Maimuna – the wife of the prophet – He passes it onto one Kuraib – from Kurain to Salim ibn Abi Ja’d, who passes it on to A’mash – One Sufyan says A’mash related to him and Humaidhi says that Sufyan told him.

All these people do not have any surnames and imagine the wife of the prophet conveying these bedroom secrets to Ibn Abbas and the whole thing spreads like wild-fire.

Where is decency? Where is respectability? Where is Modesty?

These are all deliberate fabrications designed to insult the Ummahathul Mu’mineen and the Holy Prophet of Islam.

E. If the husband wants sex even on the saddle of a Camel the women should accede – Is this preaching sadism or what?

Adding insult to injury – the hadith at the end says, “this hadith as a good isnad”.

Here is the Hadith:

Ibn Majah, Vol. iii, Hadith Number 1853:
‘Abdullah b. Abi’ Auta (Allah be pleased with him) is reported to have said that when Mu’adh (Allah be pleased with him) came from Syria, he prostrated before the Holy Prophet (peace and blessings of Allah be upon him). He (the Holy Prophet) said, “O Mu’adh, what is it?” He replied, “I went to Syria and found them (the Syrians) prostrating before their archbishops and their emperors. I liked it in my heart that we should do so for you.” Upon this, Allah’s Messenger (peace and blessings of Allah be with him) remarked, “Don’t do so. If I were to command anyone to prostrate before anyone besides Allah, I would have commanded the wife to prostrate before her spouse. By him in Whose Hand lies my life, a woman can not carry out the right of her to surrender herself (to him for sexual intercourse) she should not refuse him even if she is on a camel’s saddle.

According to Zawaid, Ibn Hibban transmitted it in his Sahih. Sandi said, “It is as if he means that it is hadith having good isnad.

1853 – حَدَّثَنَا أزهر بْن مروان. حَدَّثَنَا حماد بْن زيد، عَن أيوب، عَن القاسم الشيباني، عَن عَبْد اللّه بْن أبي أوفى؛ قَالَ:

- لما قدم معاذ من الشام سجد للنَّبِي صَلَى اللَّهُ عَلَيْهِ وَ سَلَّمْ. قال ((ما هذا يا معاذ؟)) قَالَ: أتيت الشام فوافقتهم يسجدون لأساقفتهم وبطارقتهم. فوددت في نفسي أن نفعل ذلك بك. فقال رَسُول اللَّهِ صَلَى اللَّهُ عَلَيْهِ وَسلَّمْ: ((فلا تفعلوا. فإني لو كنت آمرا أحد أن يسجد لغير اللَّه، لأمرت المرأة أن تسجد لزوجها. والذي لزوجها. والذي نفس مُحَمَّد بيده! لا تؤدي المرأة حق ربها حتى تؤدي حق زوجها ولو سألها نفسها، وهي على قتب لم تمنعه)).

فِي الزَوائِد: رواه ابن حبان في صحيحه. قال السندي: كأنه يريد أنه صَحِيْح الإسناد.

Since this Chapter is too long for reading purposes, I am continuing the same subject under Part II (under preparation)

Await Part II – in the course of preparation

Appendix – Sunan Abu Dawud Hadith

50- باب ما يكره من ذكر الرجل ما يكون من إصابته أهله

2174ـ حدثنا مسدد، ثنا بشر، ثنا الحريري، ح وحدثنا مؤمل، ثنا إسماعيل، ح وثنا موسى بن إسماعيل، ثنا حماد، كلهم عن الجريري، عن أبي نَضْرَة، قال: حدثني شيخ من طُفاوة قال:

تثوَّيت أبا هريرة بالمدينة، فلم أر رجلاً من أصحاب النبي صلى اللّه عليه وسلم أشدَّ تشميراً، ولا أقوم على ضيف منه، فبينما أنا عنده يوماً وهو على سرير له، ومعه كيس فيه حصىً أو نوى، وأسفل منه جارية له سوداء وهو يسبح بها، حتى إذا نفد ما في الكيس ألقاه إليها فجمعته فأعادته في الكيس، فدفعته إليه فقال: ألا أحدثك عني وعن رسول اللّه صلى اللّه عليه وسلم؟ قال: قلت: بلى، قال: بينا أنا أوعك في المسجد، إذ جاء رسول اللّه صلى اللّه عليه وسلم حتى دخل المسجد، فقال: “من أحس الفتى الدوسيَّ؟” ثلاث مراتٍ، فقال رجل: يارسول اللّه، هو ذا يوعك في جانب المسجد، فأقبل يمشي حتى انتهى إليَّ فوضع يده عليَّ، فقال لي معروفاً فنهضت، فانطلق يمشي حتى أتى مقامه الذي يصلي فيه، فأقبل عليهم ومعه صفّان من رجال وصفٍّ من نساء أو صفّان من نساء وصفّ من رجال، فقال: “إن نسَّاني الشيطان شيئاً من صلاتي فليسبِّح القوم وليصفِّق النساء” قال: فصلى رسول اللّه صلى اللّه عليه وسلم ولم ينس من صلاته شيئاً، فقال: “مجالسكم مجالسكم” زاد موسى “[من] ههنا” ثم حمد اللّه تعالى وأثنى عليه،

ثم قال: “أما بعد” ثم اتفقوا: ثم أقبل على الرجال فقال: “هل منكم الرجل إذا أتى أهله فأغلق عليه بابه وألقى عليه ستره، واستتر بستر اللّه” قالوا: نعم، قال: “ثم يجلس بعد ذلك فيقول: فعلت كذا، فعلت كذا” قال: فسكتوا، قال: فأقبل على النساء فقال: “هل منكنَّ من تحدث؟” فسكتن فجثت فتاة قال مؤمل في حديثه: فتاة كعابٌ على إحدى ركبتيها، وتطاولت لرسول اللّه صلى اللّه عليه وسلم ليراها ويسمع كلامها، فقالت: يارسول اللّه، إنهم ليتحدثون، وإنهنَّ ليتحدثنه، فقال: “هل تدرون ما مثل ذلك؟” فقال: “إنما مثل ذلك مثل شيطانةٍ لقيت شيطاناً في السكة، فقضى منها حاجته والناس ينظرون إليه، ألا وإنَّ طيب الرجال ما ظهر ريحه ولم يظهر لونه، ألا وإن طيب النساء ما ظهر لونه ولم يظهر ريحه”.

قال أبو داود: ومن ههنا حفظته عن مؤمل وموسى “ألا لا يفيضنَّ رجلٌ إلى رجلٍ، ولا امرأةٌ إلى امرأةٍ، إلاَّ إلى ولدٍ أو والدٍ” وذكر ثالثة فأنسيتها، وهو في حديث مسدد [ولكني لم أتقنه كما أحب] وقال موسى: ثنا حماد، عن الجريري، عن أبي نضرة عن الطفاوي.

Sunan of Abu-Dawood Hadith 2169    Narrated by Abu Hurayrah

Abu Nadrah reported: An old man of Tufawah said to me: I was a guest of Abu Hurayrah at Medina. I did not find any one of the companions of the Prophet (peace be upon him) more devoted to worship and more hospitable than AbuHurayrah.  One day I was with him when he was sitting on his bed. He had a purse which contained pebbles or kernels. A black slave-girl of his was sitting below. Counting them he was glorifying Allah. When the pebbles or the kernels in the purse were finished, she gathered them and put them again in the purse, and gave it to him. He said: Should I not tell you about me and about the Apostle of Allah (peace be upon him)?  I said: Yes.  He said: Once when I was laid up with fever in the mosque, the Apostle of Allah (peace be upon him) came and entered the mosque, and said: Who saw the youth of ad-Daws. He said this three times.  A man said: Apostle of Allah, there he is, laid up with fever on one side of the mosque. He moved, walking forward till he reached me. He placed his hand on me. He had a kind talk with me, and I rose. He then began to walk till he reached the place where he used to offer his prayer. He paid his attention to the people. There were two rows of men and one row of women, or two rows of women and one row of men (the narrator is doubtful).  He then said: If Satan makes me forget anything during the prayer, the men should glorify Allah, and the women should clap their hands. The Apostle of Allah (peace be upon him) then prayed and he did not forget anything during the prayer.  He said: Be seated in your places, be seated in your places. The narrator, Musa, added the word “here”. He then praised Allah and exalted Him, and said: Now to our topic.

The agreed version begins: He then said: Is there any man among you who approaches his wife, closes the door, covers himself with a curtain, and he is concealed with the curtain of Allah?  They replied: Yes.  He said: later he sits and says: I did so-and-so; I did so-and-so. The people kept silence. He then turned to the women and said (to them): Is there any woman among you who narrates it? They kept silence. Then a girl fell on one of her knees. The narrator, Mu’ammil, said in his version: a buxom girl. She raised her head before the Apostle of Allah (peace be upon him) so that he could see her and listen to her.  She said: Apostle of Allah, they (the men) describe the secrets (of intercourse) and they (the women) also describe the secrets (of intercourse) to the people.  He said: Do you know what the similitude is? He said: The likeness of this act is the likeness of a female Satan who meets the male Satan on the roadside; he fulfils his desire with her while the people are looking at him. Beware! The perfume of men is that whose smell becomes visible and its colour does not appear. Beware! The perfume of women is that whose colour becomes visible and whose smell is not obvious.

Abu Dawud said: From here I remembered this tradition from Mu’ammil and Musa: Beware! No man should lie with another man, no woman should lie with another woman except with one’s child or father. He also mentioned a third which I have forgotten. This has been mentioned in the version of Musaddad, but I do not remember it as precisely as I like.  The narrator, Musa, said: Hammad narrated this tradition from al-Jarir from Abu Nadrah from at-Tufawi.

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