The Holy Quran characterizes, distinguishes and stamps the beautiful conduct of our Holy Prophet (S) thus:

لَقَدْ كَانَ لَكُمْ فِي رَسُولِ اللَّهِ أُسْوَةٌ حَسَنَةٌ

33.21 Ye have indeed in the Messenger of Allah a beautiful pattern (of conduct

وَإِنَّكَ لَعَلى خُلُقٍ عَظِيمٍ

68.4 And thou (standest) on an exalted standard of character.

This is what Bukhari also says:

Bukhari Hadith Serial No. 3759-

حَدَّثَنَا حَفْصُ بْنُ عُمَرَ حَدَّثَنَا شُعْبَةُ عَنْ سُلَيْمَانَ قَالَ سَمِعْتُ أَبَا وَائِلٍ قَالَ سَمِعْتُ مَسْرُوقاً قَالَ قَالَ عَبْدُ اللَّهِ بْنُ عَمْرٍو إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم لَمْ يَكُنْ فَاحِشاً وَلاَ مُتَفَحِّشاً وَقَالَ « إِنَّ مِنْ أَحَبِّكُمْ إِلَىَّ أَحْسَنَكُمْ أَخْلاَقاً » . أطرافه 3559 ، 6029 ، 6035

Sahih Al-Bukhari Hadith 5.104

Narrated byAbdullah bin Amr

Allah’s Apostle neither talked in an insulting manner nor did he ever speak evil intentionally. He used to say, “The most beloved to me amongst you is the one who has the best character and manners.

Bukhari Hadith Serial No. 3559-

حَدَّثَنَا عَبْدَانُ عَنْ أَبِى حَمْزَةَ عَنِ الأَعْمَشِ عَنْ أَبِى وَائِلٍ عَنْ مَسْرُوقٍ عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو – رضى الله عنهما – قَالَ لَمْ يَكُنِ النَّبِىُّ صلى الله عليه وسلم فَاحِشاً وَلاَ مُتَفَحِّشاً وَكَانَ يَقُولُ « إِنَّ مِنْ خِيَارِكُمْ أَحْسَنَكُمْ أَخْلاَقاً » . أطرافه 3759 ، 6029 ، 6035

Sahih Al-Bukhari Hadith 4.759

Narrated byAbdullah bin Amr

The Prophet never used bad language neither a Faahish nor a Muthafaahish. He used to say “The best amongst you are those who have the best manners and character.” (See Hadith No. 56 (B) Vol. 8)

The words Faahish and Muthafahhish are not translated.

Faahish – فاحش   means – obscene, ribald, foul, filthy, vulgar, indecent, bawdy, lewd.

Muthafaahish -  متفاحش   - means outrageously abominable, atrociously indecent, filthy and obscene language.

Take this Hadith Narrated in Abu Dawood:

Sunan of Abu-Dawood Hadith 4003 and 4004

Narrated by Jarhad

The Apostle of Allah (peace be upon him) sat with us and my thigh was uncovered. He said: Do you not know that thigh is a private part?.

4014ـ حدثنا عبد اللّه بن مسلمة، عن مالك، عن أبي النضر، عن زُرْعَةَ بن عبد الرحمن بن جَرْهدٍ، عن أبيه قال:

كان جرهد هذا من أصحاب الصُّفة أنه قال: جلس رسول اللّه صلى اللّه عليه وسلم عندنا وفخذي منكشفة فقال: “أما علمت أنَّ الفخذ عورةٌ؟”.

Sunan of Abu-Dawood Hadith 3134

Narrated by Ali ibn AbuTalib

The Prophet (peace be upon him) said: Do not unveil your thigh, and do not look at the thigh of the living and the dead.

3140ـ حدثنا عليّ بن سهل الرملي، ثنا حجاج، عن ابن جُريج قال: أخبرت عن حبيب بن أبي ثابت، عن عاصم بن ضمرة، عن عليّ

أن النبي صلى اللّه عليه وسلم قال: “لا تُبْرِز فخذك، ولا تنظرنَّ إلى فخذ حيٍّ ولا ميِّتٍ”.

This beautiful Character contradicted by the very same Bukhari and Muslim and Mishkathul Masabeeh citing Bukhari and Muslim

Vol 5, Book 57. Companions Of The Prophet. Hadith 044.-Bukhari
Narrated By Abu Musa : The Prophet entered a garden and ordered me to guard its gate. A man came and asked permission to enter. The Prophet said, “Admit him and give him the glad tidings of entering Paradise.” Behold! It was Abu Bakr. Another man came and asked the permission to enter. The Prophet said, “Admit him and give him the glad tidings of entering Paradise.” Behold! It was ‘Umar. Then another man came, asking the permission to enter. The Prophet kept silent for a short while and then said, “Admit him and give him the glad tidings of entering Paradise with a calamity which will befall him.” Behold! It was ‘Uthman bin ‘Affan.

Bukhari Hadith Serial No. 3695-

حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ حَدَّثَنَا حَمَّادٌ عَنْ أَيُّوبَ عَنْ أَبِى عُثْمَانَ عَنْ أَبِى مُوسَى – رضى الله عنه – أَنَّ النَّبِىَّ صلى الله عليه وسلم دَخَلَ حَائِطاً وَأَمَرَنِى بِحِفْظِ بَابِ الْحَائِطِ ، فَجَاءَ رَجُلٌ يَسْتَأْذِنُ ، فَقَالَ « ائْذَنْ لَهُ وَبَشِّرْهُ بِالْجَنَّةِ » . فَإِذَا أَبُو بَكْرٍ ، ثُمَّ جَاءَ آخَرُ يَسْتَأْذِنُ فَقَالَ « ائْذَنْ لَهُ وَبَشِّرْهُ بِالْجَنَّةِ » . فَإِذَا عُمَرُ ، ثُمَّ جَاءَ آخَرُ يَسْتَأْذِنُ ، فَسَكَتَ هُنَيْهَةً ثُمَّ قَالَ « ائْذَنْ لَهُ وَبَشِّرْهُ بِالْجَنَّةِ عَلَى بَلْوَى سَتُصِيبُهُ » . فَإِذَا عُثْمَانُ بْنُ عَفَّانَ . أطرافه 3674 ، 3693 ، 6216 ، 7097 ، 7262 –

‘Asim, in another narration, said that the Prophet was sitting in a place where there was water, and he was uncovering both his knees or his knee, and when ‘Uthman entered, he covered them (or it).

Bukhari Hadith Serial No.  3695a

م- قَالَ حَمَّادٌ وَحَدَّثَنَا عَاصِمٌ الأَحْوَلُ وَعَلِىُّ بْنُ الْحَكَمِ سَمِعَا أَبَا عُثْمَانَ يُحَدِّثُ عَنْ أَبِى مُوسَى بِنَحْوِهِ ، وَزَادَ فِيهِ عَاصِمٌ أَنَّ النَّبِىَّ صلى الله عليه وسلم كَانَ قَاعِداً فِى مَكَانٍ فِيهِ مَاءٌ ، قَدِ انْكَشَفَتْ عَنْ رُكْبَتَيْهِ أَوْ رُكْبَتِهِ ، فَلَمَّا دَخَلَ عُثْمَانُ غَطَّاهَا

Muslim also contradicts the excellent character of our Holy Prophet (S).

Muslim – Book 31. The Merits Of The Companions Of The Holy Prophet (S). Hadith 5906.
‘Aisha reported: Allah’s Messenger (may peace be upon him) was lying in the bed in my apartment with his thigh or his shank uncovered that Abu Bakr sought permission to get in. It was given to him and he conversed in the same very state (the Prophet’s thigh or shank uncovered). Then ‘Umar sought permission for getting in and it was given to him and he conversed in that very state. Then ‘Uthman sought permission for getting in; Allah’s Messenger (may peace be upon him) sat down and he set right his clothes. Muhammad (one of the narrators) said: I do not say that it happened on the same day. He (‘Uthman) then entered and conversed and as he went out, ‘Aisha said: Abu Bakr entered and you did not stir and did not observe much care (in arranging your clothes), then ‘Umar entered and you did not stir and did not arrange your clothes, then ‘Uthman entered and you got up and set your clothes right, thereupon he said: Should I not show modesty to one whom even the Angels show modesty.

The “Alim”software has conveniently avoided this hadith

Mishkath:

باب مناقب عثمان الفصل الأول ( صحيح )

عن عائشة قالت كان رسول الله صلى الله عليه وسلم مضطجعا في بيته كاشفا عن فخذيه أو ساقيه فاستأذن أبو بكر فأذن له وهو على تلك الحال فتحدث ثم استأذن عمر فأذن له وهو كذلك فتحدث ثم استأذن عثمان فجلس رسول الله صلى الله عليه وسلم وسوى ثيابه فلما خرج قالت عائشة دخل أبو بكر فلم تهتش له ولم تباله ثم دخل عمر فلم تهتش له ولم تباله ثم دخل عثمان فجلست وسويت ثيابك فقال ألا أستحي من رجل تستحي منه الملائكة ؟ .

In Addition: Verily Uthman was a bashful man.  I feared that if I granted leave upon that condition, he might not have come to me in his need. –

وفي رواية قال إن عثمان رجل حيي وإني خشيت إن أذنت له على تلك الحالة أن لا يبلغ إلي في حاجته . رواه مسلم .

It looks as if thought it was the practice of our Holy Prophet to keep his thighs, which is deemed to be a “private part”, always exposed (Na’oothu billaah) and covers only in the presence of Uthman.

Moreover, the narrator is utterly confused and cannot distinguish the difference between the Thigh, Knee and the Shin and this is deemed to be a hadith classified as “Sahih”.

Moreover, it projects the absurdity that Uthman was bashful and modest and Rasoolullah – Allah’s Rasool was not.

It suggests, according to the hadith that Angels were showing modesty only Uthman and they were lewd in the presence of our Holy Prophet.

What a calamity!!!!

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